INFLUENCE OF VAHDAT UL-WOOJUDE PHILOSOPHY (UNITY OF BEING) ON NAKSHBANDIYA DOCTRINES

Transformation processes and special features

Abstract

The philosophy of Sufism reached the highest level due to the theosophical doctrine of the great philosopher, theologian, poet, one of the great representatives of the philosophy of Sufism, known as “Sheikh ul-Akbar” - “The Greatest Sheikh” Mukhyiddin ibn al-Arabi (1165-1240) inspired by the views of Haq im at-Termizi. The theories of Ibn al-Arabi about “Vahdat Ul-Woojude” (Unity of Being) and Inson al-Kamil - the Perfect man embraced the entire Muslim East and positively influenced the views of Western philosophers. Also, in the history of Sufism, the doctrines of the Tariqata Khojagon, which was founded by Khoja Yusuf Hamadani and Khoja Abduholik Gijduvani (1103-1218), then perfected by Khoja Bakhouddin Naqshband (1318-1389) and named Nakshbandiya and spiritually unified the regions of Mavanranakhr , was not left without the influence of the philosophy of “Wahdat ul-wujud” (Unity of Being) Ibn al-Arabi. Representatives of the Naqshbandi doctrines such as: Khoja Muhammad Porso Bukhoriy, Khoja Ubaidullo Ahror Vali, Mavlyana Abdurahman Jami, Alisher Navai, Khoja Mahdum Azam and Ahmad Sirhindi also made a significant contribution to the development of the ideas of “Vahdat Ul-Woojude” (Unity of Being) .